"Elusive Butterfly": what is woman, Femininity and that shimmering on the surface...

Multitudes

Of a bastard line.
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As the titile suggest I would like to start an discussion on femininity and what is woman... I will outline certain ideas and suggest things that you moght not be able to relate to, but that shouldn't keep you from responding your ideas on this subject and realte it to anything you want...

In western dominant cultures/societies the woman has been defined through her body, her ability to reproduce, the household, nature or said in another way 'the eternal feminine', while the male has been defined by truth, intellect, power, culture, language, representation and sexuality or to use freuds useable term 'Phallos'..
So to call dominant western cultures "pallagocentric" is not fare away, because the rules and definitions has been set by the male...
What I want to propose here is a way to formulate an alternative account of feminity, one which aims at disturbing a phallogocentric model constructed around a framework of dualism, because what wouldn't be better to formulate a feminity which is not constructed and defined through dominant male terms and rules and escaping those residence of surveillance...

Ofcourse this discussion is not a new one, so I'm gonna bring two philosophers/thinkers into play which I hold dear and also reference a couple of voices from other who can't keep there mouth shut...
Irigaray(you might know if you are familiar with feminist theory) and Derrida both turns to the concept of dance as a means by which to indicate non-phallogocentric being. But unlike Irigaray, derrida is keen to avoid any notion of the 'eternal Feminine". Instead, he uses the metaphor of dance as a means by which to get a certain unfixing of a 'truth' of femininity, and claims that dancing 'is the deplacement of women'. he therefore relates dancing to the destabilisation of sexual categories, including the category of 'woman' as an unproblematic basis for a revolutionary feminist politics.
What he reads into the dance, are the possibilities for disrupting established 'spaces' and escaping the male surveillance. Dancing therefor becomes a metaphor through which to imagine a certain disorganisation of subjectivity. I will post some pictures oif two female choreographers work, Pina Bausch and Anne Teresa De keersmaeker, which i think takes on the dominat male paradigms...

Baudrillard is another one who's keen to join in on thoughts on femininity is Baudrillard, who for most occupies him self with female seduction, because for him seduction is female, in proportion to the dominant male sexuality. Where the male as sex is based on the distinction and the contrast, while the female as sex is not seen as the opposite of this, but that, which is beyond this contradiction. This is not, claims Baudrillard, realised by the feminist. They see them selfs through male paradigms and focuses especially on the female pleasure and the specific female bodily experience. but then they forget, that a womans most powerful weapon towards the man lies in the control of surface and the skin, which captures the male desire, and not in taken over of the male deep lying meaning, on the behind the scene bodily truth. When the woman moves from her status as (sexual)object to the priviledge male staus as subject, lord and master, then she loses exacttly that power of seduction, which alone can bring the male universe of production, truth and sexuality to fall apart.

This hole idea of this thread came when Model_Mom asked me this Question "So you like the ladies that say yes sir and no sir and 'Do you need your slippers dear?" and I answrede her "No I don't like obedience... I like a woman who knows there edge... Which is the thing that makes them women... I can't define it, and that is exactly what is the beauty of it, It's something that is shimmering on the surface, that draws you in and at the same time escapes you, a fluidity in movement and quality, that destabilizes any sexual categories, not bound to any truth, sexuality or other definable mechanisms that men has constructed to hold things into place, a possibility for disrupting established spaces and escaping 'those residence under surveillance'.. a history not based upon continuities, dualism and consensus, but a 'dream of the innumerable'... a movement based upon dissymetri and multiplicity... hence my name... Multitudes.."

The.."Elusive Butterfly" which I have to say thank you to Model_Mom for that beautiful image:flower:

I have now outlined some ideas and suggestion on what is woman and feminity... and maybe some ways to escape defing the female under dominat male paradigms... and maybe all this doesn't make sense at all... but I dare you to play this game... come on... react!!!!
 
The work of Anne Teresa de Keersmaeker

from carmen.demunt.be
 

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I'm pretty sure I am suppose to reply to this ...but you are going to have to kick it down a couple of notches into ideas and concepts the rest of us can understand.....then we might take you up on that dare.
 
Model_Mom or anybody else who feels that what i have suggest here is foreign language for them, can ask you is there anything you can relate to or react to at all?
 
Oooohhh Model-Mom you make me laugh:lol: :flower:

Ok let me ask you a couple of questions.... What is woman? and what is femininity?... for you...

and I would still like if anybody can find something they can relate or react to in my original post, to do that...:flower:
 
Well let me see...

The concept of what is woman has changed over time. The original concept was that the woman kept house while the man hunted...but that got old pretty quick. The idea came to her that there has got to be more to life than this and she stuck her head out the door and tried to imitate what the man was doing, but that didn't make her happy either. Then she proceeded to do the balancing act of having it all... the job,making the man happy, the kids happy and and forgetting about what made her happy.... then the idea came to her that maybe I don't have to have the kids and the man,maybe i just need to figure out who I am and when she did that everything else fell in place.
 
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i'm not convinced that dance destablizes notions of femininity...how is that so? i do know that in certain societies, the roles of what is masculine and feminine are different from that of western society and so that debunks the notion that what is "masculine" or "feminine" is somehow biologically determined. For example, the Fulani males dress themselves up and make up their faces before performing certain male ritual dances and take great care to put their own seductive powers into play to attract Fulani females. thus proving that powers of seduction are not wholly the realm of females (which you should know my dear multitudes:wink: ). But here the fulani are described as inverting the masculine/feminine duality and not necessarily disrupting it. i think that dance CAN BE a site of destablization of gender roles but is not necessarily so. just as fashion provides a site of possible destablization (just look at the androgyny thread). but show me some more pix maybe i can be convinced. i'm sure such instances exist and i would love to find out where. i mainly find that attempts to destabilize notions of feminity actually end up reinscribing them. Does the movie Thelma and Louise, for example, somehow represent a different (feminist) image of women...or simply reinforce the dichotomy by having them behave in male ways (toting guns) and then dying at the end as punishment for stepping outside of gender norms...?

i can see why you like Madonna, mulititudes, because she is one woman who feminists like Paglia argued provided a view of "woman" that defied norms...but she has become such the dutiful wife that i now hate to bring her up as an example :lol: but i guess even dutiful wife is one of the multiplicities of womanhood that Madonna has allowed herself to portray and embody....

anyway...my 2 cents...:P there's more thinking to be done on this...
 

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:woot: :clap: :clap: :clap: .. Model_Mom and Electricladyland...I'm so excited here... I will get back to your both tomorrow... and comment... yes think...more... but i really need to go to bed and I don't wanna do a half a sleep comment on both of your brilliant replies...:flower:
 
i dont think im bright enough to answer this question (or to comprehend the original post), but multitudes i adore your avatar.
 
Sweets said:
i dont think im bright enough to answer this question (or to comprehend the original post), but multitudes i adore your avatar.

i know exactly how you feel sweets i don't think i'm bright enough either.. especially after reading electricladyland's post....
 
i was talking about gender not being black or white but shades of gray. i think that multitudes and i are agreeing that the shades of gray are the most interesting sites of exploration of gender identities...

i love playing in the gray :brows:...in the in-between space...in the liminal...the space between spaces...

multitudes you seem focused on the feminine...(for obvious reasons) but can we talk about the feminine without bringing in the masculine? masculinity can be just as elusive...yet just as embodied and real...
 
I agree with electric; I think that dance as displacement of woman may just be an outdated concept...women are doing it all over the place now not just in dance.

Insofar as dance involves a journey deep into the soul and is an expression of that--as with all art-- I can see how it would help in redefining the concept of woman though. The soul is genderless and has more colours than the rainbow; I think "defying norms" is not enough...our only hope of debunking gender roles is to just to keep coming back to the individual, the soul.

I had a super-feminist education, but I realized that the only way to find true freedom and identity AS a woman--true feminism if you will-- is to listen to my own core being...neither the male-dominated society nor the feminist discourse. I no longer think we can discuss femininity or masculinity except as very localized cultural constructs or biologically based ideas.

I'm terribly sleepy too...I'm rambling...I'll be back tomorrow. Nighty night!
 
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hmmm...shades of grey???....
SOFT grey???...


^_^...
long live androgyny...
i don't think it is possible to define these things...
but i hope you all have fun trying...

:wink:
 
softgrey said:
hmmm...shades of grey???....
SOFT grey???...


^_^...
long live androgyny...

:lol: soft grey is the best kind of grey...:lol:

androgyny rocks! :mohawk:

(pic from firstview)
 

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First of all Model_Mom... If it all was so straight forward..:rolleyes: and I think we all know that it isn't... this 'figurer out who I am' has that to do with subjectivity and defining your identity?:flower:

Electricladyland And Melisand...
when I say seduction being female, then it is not ment as it is only being women who can be seductive, but it is meant as being female as quality, energy and intencities, that shimmering on the surface, without depth, without meaning, a game not hold down by truth or sexuality... and yes I know... becoming woman or elusive... is a seductive act:lol:

You should know that baudrillard' seductive term refers back to the tribal stages, being ritual, ceremonial and with rules... you sense a certain nostalgic in his work and thats why I really don't like him, but he is radical in a sense and he makes you react...

Madonna, might break norms etc., but she is still kept in place in defined territories, so she is not really that important in her impact, but she is interesting indeed...

As for dance and fashion yes they can be, but ofcourse not as promise, because in both spaces, the notion of the to-be-looked-at-ness of the appearing female body is highly present, and they do promise a certain power of the voyeur, so that the dancer/model is traditionally displayed to gratify the audience's desire. Adair have suggested that some dance work that resists mainstream dance practices implying a disordering of the gaze, by emphasizing the 'processes and performers' experiences and subjectivities. Like Susan Foster and Cooper Albright, Adair sees that these advanced subject positions are taken up by particular contemporary(Postmodern?) choreographers. Thus although Adair argues against essentialist views of women, she too becomes caught up in them. There is more of a suggestion, here, that women experience themselves through their wombs(biologi is destiny?) and that womb like movements express the 'real' of woman as subject as opposed to 'extension and exposure of the body' which, presumably, Adair views in terms of fetishization of women as object enmeshed in the male gaze. This also suggest that all gaze are male... which is were the hole psycological theory and approach goes wrong....
To see dance as potential, which I still think it is, we have to turn to the notion of postmodern dance(like cultural postmodernism) which means that the body and by the extension, the feminine, is unstable, flickering, transient - a 'subject' of multiple representations. The concern is to demonstrate that the body in dance is situated in and through a range of discursive practices, thus calling into question the very idea of a 'natural' body that constructs and underpins theories of sexual differences.
I have mentiones Pina Bausch and Anna Teresa De Keersmaeker in that relation, two others are Yvonne Rainer and Meredith Monk, but to post pictures is really a 'false" way of underlying this, because it is an live artform...

And for the Androgyny has this term or act not just like everything else got caught up in a reproduction machine, which is constructed on capital? especially in the fashion world I will argue...

malisande you are so right breaking norms is not enough, it is the events you create that counts...and for the soul being genderless, it depends on what kind of soul we are talking about? Deleuze propose an Animal spirit, a spirit in bodily form, which I quit like because it is as you put it, genderless and the marks of traits of animality are not animal forms, but rather the spirits that haunt the wiped out off parts, that pull at the head, individualizing and qualifying the head without a face... a disorganization of the face.."faciality trades" are liberated, which also become th animal traits of the head...body, meat and spirit, becoming animal:P
This individual you are talking about, I would like to ask the same question as I asked Model_Mom, has this to do with subjectivity and defining our identity?

And yes those shades of grey is the most interesting part, which brings me to Soft Grey...:lol: My project is not trying to defining these things... because then we are closing down the 'lines of flight' and as I also said in the begining post... "I can't define it, and that is exactly what is the beauty of it"..:flower:

Sweets and Pink Lipgloss not to be able to comprehend has nothing to do with being bright, it just means that some people are speaking in a different 'language', and what ever 'language' you speak it has equal value... and I would love to hear your thoughts on what is woman and feminity...:flower:
and Sweets thanks for the avatar comment... I have to credit my beautiful spanish dancer friend who posed for me... I will tell her that you adore 'her'^_^ :flower:

I think I got everything here..:lol: and if I didn' I will get back to you..
 
multitudes...can you elaborate on androgyny being caught up in the reproduction machine?

animals are genderless? :blink: since when...?:lol:

about seduction: i wasn't suggesting that you assumed that only females could be seductive...i take issue with the idea of seduction being a feminine quality...but i think we essentially agree on a lot of the issues...it's more of a teasing out of details

But i'm curious about your own gaze as a male artist...how would answer the charge of someone who might claim that you objectify women by the art that you create? and even your avatar, it could be argued, is an objectification of women even if you do not view it as such...the phallogocentric gaze is in the eye of the beholder, n'est-ce pas...? :lol: and not necessarily within the intention of the artist...?
 
First of all why I chose dance as an example for erupting and escaping phallogocentric spaces was the eluvsiveness of the artform. The import of performance in the ontological sense of the word, in contrast to film for example,lies in its non-reproducibility... Performance implicates the real through the presence of living bodies. Spectatorship involves consumption of performance as it appears and disappears into the memory. You can argue that unlike other arts involved in the system of mechanical reproduction, performance does not become enmeshed in the circulation of capital, It resists balanched circulations of finance, It saves nothing, it only spends. This excessive pouring out, makes performance susceptible to chargess of valuelessness and emptiness. In turn, however, this gives rise to the possibility of performance revaluing that emptiness, which gives performance art it's distinctive oppositional edge...

The Andogyny being caught uo in the reproduction machine opposed to being a subculture with potential lines of flight...if that makes sense electric..

I was talking about an animal spirit being genderless...

How I would react on the charge of objectifying women or even being p*rn*gr*ph*c....
I would say that I do not agree I present women as object for the pleasure of the voyeuristic gaze, but they are also right that I do not present them neither as subjects.The thing you will notice, which they might call "Livelessnes", is that the woman is not presented in a erotic intimit subject space, as you see it in Klimt, where the male gaze can, without being disturbed, peep at the pleasuring woman. And maybe this livelessness is my way of avoiding this, which I so desperately is trying to avoid, for not falling for erotic and p*rn*gr*ph*c clichees. For once, is all recognisable interior removed, a background without depth, on which the figure detaches it self, which hinders the figure to be a part of a figurative context, where a subject history can be created between the gaze and the figure. A confrontation of the figure and the field, their solitary wrestling in a shallow depth, which removes the drawing away from all narrative, but also from all symbolization. When narrative or symbolic, figuration obtains only the bogus violence of the represented or the signified; it expresses nothing of the violence of sensation, in other words, of the act of drawing/painting. Then why even draw there faces then if I'm not concerned with subjectivity? The face, in a sence, is not the important thing here and thats why you might call them doll like or liveless. The figure is body and not a face. The body has a head because, it is an integral part of the body, but not a face. It can even be reduced to the head. The face is a structural, spatial organisation that covers the head, where as the head depends on the body, eventhough it is the top point of the body, it's culmination. It's not because the head lacks spirit, but it is a spirit in bodily form, a corpereal and vital breath, an animal spirit. It is the animal spirit of man.
I think the qualities of a person comes through there appearence. very often a person's appeareance belies there qualities, but generally speaking I think that you can , to a great extent, analyse their character from their appearance. And so I'm certainly not trying to make portrait of anybody's soul or psyche or whatever you like to call it. You can only make portrait of their appearance, but I think that their appearance is deeply linked with their behaviour. And if people want to call this objectification, thats up to them...
And then I will turn the question on them, which I will also do to you now and anybody else who wants to comment.. is the depiction of the female body an objectification perse? is the depiction of the female sex p*rn*gr*ph*c?
 

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