Alek Wek's Rise
http://entertainment.timesonline.co...inment/books/book_extracts/article2651426.ece
From The Sunday Times
October 14, 2007
Alek Wek's rise
Aged 9, Alek Wek fled her home in war-torn Sudan with only the clothes on her back. Now she is a supermodel. This is her story
I awoke in the middle of the night to the sound of gunfire. I jumped out of bed and grabbed my clothes. The militias were outside. I was terrified.
Then I noticed the glow of light coming under the hotel room door. I realised where I was: a luxury hotel room in Milan.
I heard the gunfire again: it was a truck collecting rubbish in the piazza below my window. I was not in the Sudan. There was no threat.
I can never forget what I fled from in my childhood. But I also find that some people simply don’t believe what I have become.
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I travel with a UK passport, because Britain took me in as a child refugee. But I’ve got a green card, which allows me to live and work in America. I pay a lot of taxes; I own a house in New York; and I run a handbag business there. There’s no question that I’m legitimate.
Once, I landed at JFK after several modelling jobs in Europe. At immigration the homeland security officer looked me up and down and studied my passport with extra care. Not again, I thought. I’ve been detained so many times. I’ve come to realise that as a successful black woman – and a tall one at that – I represent something that triggers hostility and suspicion in a lot of people.
He sent me off to the little room they have for suspected terrorists, border jumpers and the like. I’d been there before. It’s like a jail in there. You can’t use your phone to call for assistance. They won’t tell you why you’re being detained.
They took my picture. They checked my green card again. They double-checked my fingerprints. They acted really tough, cold and suspicious. They kept me for 2½ hours.
I’d just flown business class from Frankfurt. I was wearing nice clothes, carrying a bag I’d designed, which even had a little brass tag with my name on it. I had all my papers. Yet still they had to detain me for all that time. Was it because I’m a black woman? I can’t prove it, but experience tells me that my skin figured in there somewhere.
A few weeks later the same guy detained me again. This time he grilled me about my travels. Why was I in Africa? Why had I been to Egypt? Why this? Why that?
“I’m a model. I travel for work.” He looked me up and down like he didn’t believe me. I wondered if Cindy Crawford had these kinds of issues. Another hour passed. I went up to him and told him I knew my rights.
“Your rights?” he said with a smirk. Finally, after 2½ hours, he stamped my passport.
“I thought you were Naomi Campbell,” one of the other officials said.
While I was waiting for my luggage a woman came up to me and said: “You know, you look just like this model. She’s from Africa. She’s got really short hair and she looks just like you.”
“Really?” I said.
“Really,” she said. “It’s amazing.”
I got in the car and put all the bad exchanges behind me. It’s the Dinka way.
I WAS born, the seventh of nine children, in a little town called Wau. Alek means “black spotted cow”, a symbol of good luck for my people, the Dinka. I got my long body from my father – I’m 5ft 11in tall – and my mother gave me my smile. My inky skin came from both of them.
My people have lived in the southern Sudan for thousands of years. The main thing to understand about my country is that it has always been split between the Islamic Arab north and the animist and Christian south. The British, who ruled until the 1950s, governed north and south separately; but, just before independence, they gave in to pressure from the Islamic leaders in the north to unite the country.
The northern government proceeded to impose Islamic culture on the southern people, and a brutal civil war broke out. It lasted until 1972 when both sides signed an accord guaranteeing autonomy for the south. I was born five years later.
The Dinka are divided into clans, which are split into smaller groups that each control just enough land to provide water and pasture for their beloved cattle. These animals are so essential to the Dinka that, even though my parents raised us in a town, my mother still kept about 15 head of longhorned cattle.
“Don’t forget to pick up the manure,” she would say to us before we went to school.
Cow dung is really quite clean – after all, it is just grass and water. We’d leave the manure to dry while we went to school and in the evening we would burn it so the smoke would keep the flies and mosquitoes away. Sometimes we would use the ash – which had been purified by being burnt – as toothpaste. We didn’t have plastic brushes in those days; we chewed on sticks until they went soft and then we would rub them along our teeth and gums. Years later, when I was 26, I went to the dentist for the first time. He said I had incredibly healthy teeth, so I’m definitely an advocate of sticks and dung powder for good oral health.
And it’s not just the dung. Sometimes a village boy herding cattle will stick his head under a cow when it’s urinating so that the liquid goes over his hair and body. That’s because cow urine kills lice and keeps mosquitoes away. If you think about it, isn’t that boy clever to take care of his infestation that way, since medicines and insecticides are so scarce in the countryside?
One thing that couldn’t be cured was psoriasis, which I had all over my body since I was baby. No one knew what to do about it. My skin turned ashy and white, and I’d scratch until I bled. I felt so ashamed. It’s strange that I grew up to make my living off my looks after so many years of looking like a monster. It cleared up after I moved to Britain’s damper climate, but those years suffering from it taught me not to take beauty too seriously. I was ugly for much of my childhood, and then my skin cleared up and people thought just the opposite; but I remained the same person, with an ugly side and a beautiful side like everyone else. There was nothing substantially different about me; my skin was just better.
I grew up in what was considered a middle-class family. We lived in a two-bed-room cement-block house with a courtyard for the cows. There were eight of us: my mother, father and six children – the oldest three had grown up and left.
Most people in Europe or America would have called us poor, since we didn’t have electricity, running water or an indoor toilet. But we had enough to eat, a solid house and simple clothes. There were plenty of people poorer than us, who worked in the fields and lived in houses with thatched roofs.
My father worked at the local board of education. He left each morning wearing a suit and tie and carrying a black leather briefcase. He was a very stylish man, about 6ft 5in tall, slender and handsome.
In the evenings he would sit in a shaded chair on the veranda and have a cup of tea while he listened to the BBC World Service on his little battery-powered radio.
“What did you learn today?” he asked me every night at dinner. “Did you learn how to rule the world?”
“No,” I would have to say.
“Well then, get in there and do your homework.”
TWO developments signalled the end of this safe childhood world. First, my father accidentally rode his bicycle into a deep pothole one night and broke his left hip. Doctors in Khartoum inserted steel pins into the bone to hold it together. Secondly, in 1983, soon after he came home to recuperate, civil war broke out again.
The government revoked the south’s autonomy and imposed sharia law; the Sudan People’s Liberation Army (SPLA) was formed to fight back. Wau became a military zone, with rebels on the outskirts, soldiers in town and lawless militias wreaking havoc everywhere.
The militias were groups of gangsters with no political loyalties at all. All they wanted was to rob, molest, r*pe and destroy. They didn’t care who you were. Many weren’t much more than teenagers with guns.
It was shocking to hear army trucks rumbling through the streets of Wau and to see men in green uniforms leaning against the walls of my friends’ houses. The easy social life we had with our neighbours from different tribes and religions fell apart. Everyone became suspicious of other people. We heard some neighbours saying it was the Dinka who were causing all the trouble. That if it weren’t for the Dinka, who made up a lot of the rebel SPLA, there would still be peace.
I saw my first bodies when I went to get water from the well one day with my sister Adaw. I smelt something awful in the air. A woman’s body was lying in the grass. Then I saw another. We ran straight home.
Government soldiers and militias started shooting at each other all over town. At night there’d be rockets blazing across the sky, and the sound of automatic weapons.
My father had planned to go back to Khartoum to have the pins in his hip removed, but it was impossible to leave Wau. His hip became badly infected and he could only hobble. With such trouble walking, he fell and broke his left arm, too.