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Source | The New Yorker | By Ariel Levy

Jacobs in Paris: “That’s what I think everyone should aspire to in life—being shameless.”
Photograph by François-Marie Banier.

Jacobs in Paris: “That’s what I think everyone should aspire to in life—being shameless.”
Photograph by François-Marie Banier.
The two individuals perhaps most responsible for transforming the West Village from what it was ten years ago into what it is today are Carrie Bradshaw and Marc Jacobs. The former is a bubbly, self-involved, inordinately chic blond journalist who chronicles the lives of New York women, her own life in particular. The latter is a fashion designer who has become famous as the creator of the shoes and clothes and, most prominently, handbags worn by the women whom Carrie chronicles and the women who wish that they could be her. Carrie Bradshaw, of course, is make-believe, the protagonist of the “Sex and the City” franchise, whereas Marc Jacobs is a real person. Or he was once.
Jacobs used to be a chubby Jewish guy with long hair and glasses who made his name—and got fired—by designing a “grunge” collection (of very expensive silk shirts printed to look like flannel, and fine cashmere sweaters with the appearance of thermal underwear) in 1993, as the head of womenswear at Perry Ellis. Five years later, he was hired as the creative director of Louis Vuitton, France’s premier luxury-goods house, where he was seen as an enfant terrible, and nobody was quite sure if he would make it work. But, in the decade since Jacobs arrived at Vuitton, he has quadrupled its business and, with the company’s backing, watched his own Marc Jacobs Collection and his less expensive secondary line, Marc by Marc Jacobs, grow into a global business, with a hundred and sixty stores, in nineteen countries. You see his handbags, with their quilting and clunky hardware, on every other girl in Manhattan—like flip-flops, except that they cost thousands of dollars.
Jacobs’s physical appearance has come to reflect his success. At the age of forty-five, he is no longer remotely plump. His hair is cut short (and was, briefly, bright blue), and he has started wearing contact lenses. He looks like a cartoon superhero: muscular, bronzed, shining with diamonds. And he has accomplished the comic-book feat of transforming himself from hardworking Everyman (Bruce Banner, Clark Kent, Peter Parker) into something elevated and different and not merely human. But this is fashion, not crime-fighting, so the goal isn’t to fly or to leap tall buildings or—God forbid—become invisible. No. What one wants is to be a cultural touchstone, to represent and embody a life style, the way Karl Lagerfeld does, or Donatella Versace, or Carrie Bradshaw.
Jacobs could almost be in one of the Annie Leibovitz photographs that make up his current Louis Vuitton ad campaign. (They feature Sofia and Francis Ford Coppola relaxing in a field with a monogrammed Vuitton tote; Keith Richards playing guitar in a hotel room next to a custom case; Mikhail Gorbachev and a Vuitton satchel in the back seat of a limousine near a remnant of the Berlin Wall—all in a golden, larger-than-life light.) Almost, but not quite, because Marc Jacobs’s brand of success is unapologetically less dignified. Jacobs has twenty-eight tattoos, among them one on his left arm that says, “Bros before hos,” a phrase borrowed from pimp culture that expresses a credo of allegiance to men before women, comrades before conquests, or, as Jacobs puts it, “friends before a piece of ***.” Until recently, he had a boyfriend named Jason Preston, seventeen years his junior, who was a retired prostitute, and who had the Marc Jacobs logo tattooed in large letters up the length of his forearm. The couple issued regular updates on their romance on their respective pages on MySpace.
Jacobs’s retail domain stretches across several blocks of Bleecker Street, rendering the surrounding area a kind of Marc Jacobs theme park and, naturally, a prominent stop on “Sex and the City” bus tours, which regularly crawl along the cobblestones, shuttling young women to the Magnolia bakery to sample the cupcakes favored by Carrie. A handbag that Jacobs designed for Vuitton was so prominent in the movie that it was more a character than a prop.
All this makes Jacobs very happy. There is nothing he loves more than seeing his work woven into the culture. With the Japanese artist Takashi Murakami, he created a series of handbags featuring the stately Vuitton monogram reimagined in candy colors on a white backdrop and, more recently, interspersed with a camouflage print, which was named “monogramouflage.” The collaboration has been so successful that its biggest problem has been the frequency with which the purses are knocked off and illegally hawked on street corners. Jacobs, delighting in copying the copycats, installed faux street venders selling real bags at the opening of Murakami’s recent exhibition at the Brooklyn Museum. It was possible, that night, to buy a three-thousand-dollar handbag off a folding table from a guy in a skullcap and a sweatshirt who was being paid an hourly wage to wear that costume. Jacobs is amused by such things—things that seem like other things. His collections often include trompe-l’oeil.
Jacobs also enjoys the idea that the brand is the product being sold. (This is unusual for a fashion designer: designers tend to think of their work as art and get snippy at the suggestion that they are simply peddlers of schmattes and image.) A recent print campaign for the Marc Jacobs Collection shows Victoria Beckham, née Posh Spice, wearing Marc Jacobs clothes and sunglasses and emerging from boxes and bags that bear his name—she is a human product, wrapped.
Jacobs is a human product, too, as famous for what he means as for what he does. In market research conducted for Daisy, a perfume he was introducing (named after one of his dogs), women at a mall in the Midwest were asked if they’d heard of Marc Jacobs. Many said yes, but when they were asked who he was, they often replied “a rock star” or “an actor” rather than “a fashion designer.” Probably, they had noticed his name in a gossip column. They might have seen pictures of Jacobs smoking cigarettes at parties with celebrities. Or perhaps they’d just felt his potent commercial presence when they were riding a red bus down Bleecker Street.
While Marc Jacobs the brand is at least as prominent a resident of the new West Village as Sarah Jessica Parker, the actress who played Carrie Bradshaw (and who lives around the corner from the Bleecker Street Marc Jacobsland), Jacobs himself resides in Paris, in a sparkling Batcave filled with millions of dollars’ worth of contemporary art, and many, many ashtrays. (If he were to be in one of his own Vuitton ads, the signature accessory would be a monogrammed cigarette case.) “I’m going to smoke a lot,” he said one evening in early summer, returning from the gym after his daily superhero workout. “Forgive me.”
Jacobs smokes at the office, at the table, in his bedroom, in the car on the way to and from exercising. He smokes and smokes Marlboro lights, and he talks and talks about working out at the gym, his favorite place lately. “The gym to me is like in ‘A Chorus Line’ it’s the ballet,” he said. “Everything is beautiful at the gym, everyone looks amazing. You just think it’s like one big healthy circus going on out there: the bodies are great, people are jolly, and, even when they’re complaining about how strenuous it is, there’s, like, a kind of very good, positive, we’re-all-doing-something-good-for-ourselves . . . And it’s two and a half hours that I’m not smoking.” He took a drag of his cigarette. “I am a true addict in that whatever makes me feel good I want more of, whether it’s good for me or not.”
He wore a thick gold Rolex and a white shirt unbuttoned to his sternum, and he had carefully trimmed black stubble on his tan chest and his strong chin. He was sitting on one of two brown velvet settees he has in his living room, a grand space accented by a fluffy white life-size sculpture of a sheep (the work of Claude and François-Xavier Lalanne) and an astounding view of the Eiffel Tower. On the coffee table were silver bowls of sweet peas and peonies and green, unripe strawberries that were so expertly arranged they looked like jade carvings. When you are in the home of Marc Jacobs, every tabletop vista of purple glass and silver objet, every clever combination of exquisite furniture and costly sculpture is so refined that, despite the cigarette smoke wafting through the rooms, you get the sense that you are breathing rare and expensive bottled air.
Jacobs doesn’t have a butler like Bruce Wayne’s Alfred Pennyworth, but he does have a chef, Susan, a Californian with wild gray hair who was wearing red tights, red high-top sneakers, a white smock dress, and a flowered apron, and who kept bringing out plates of bacon-wrapped figs and very small vegetables. “Susan brightens up the grayest of days,” Jacobs said, with a kind of wistful gratitude. He also has two bull terriers, who were upstairs in their crates that night, because, Jacobs said, if they were let out the barking and the chaos would be unending. (As it was, there was a lot of barking. Every ten minutes or so, Jacobs would call, “Daisy, it’s O.K.!”) He has selected dogs that require an unusual amount of attention.
From where he was sitting on the sofa, Jacobs could see works of art by Andy Warhol, Francis Picabia, Georges Braque, John Currin, Elizabeth Peyton, David Hockney, Ed Ruscha, and Richard Prince (with whom Jacobs collaborated on an extremely successful line of handbags). Jacobs collects art the way he lifts weights, the way he smokes: with great fervor. “All this is mine for the time being,” he said. “Where it’ll end up and who it’ll go to, what other places it’ll be, I don’t know.” He glanced at the paintings and drawings on the walls. “I don’t think they’re mine forever. They’re just mine now.”
Jacobs is well aware that he has shapeshifted from a withdrawn schlump in eyeglasses into something . . . special. “Somewhere along this nutrition-gym thing, I started to develop a sense of, I don’t know, a sense of confidence,” he said. For Bruce Banner, it was gamma rays; for Marc Jacobs, it was free weights. He went on, “All of a sudden, before I knew it, I started to say, Gee, I’m really happy with the work we’ve been doing. I’m really happy with the house I live in. I’m really happy with the way I look when I look at myself in the mirror. I spend hours in the bathroom now. I used to spend five minutes! But I like taking a shower. I like shampooing my hair. I like putting on moisturizer. I like wearing jewelry. All of these things I used to think, That’s not for me. I’m on the floor picking up pins or I’m sketching all day, what does it matter what I look like? And then I discovered, you know what? It does matter. It makes me feel good. I get it! I went for a manicure and a pedicure this morning, and I understand when I look at my hands and they’re not, like, scabby and bleeding—it’s great!” He has made his home a museum and his body a work of art beautiful enough to reside there.
Jacobs has the word “perfect” tattooed on his right wrist. “Because I am a perfect being in a perfect world where everything that happens must be completely . . .” He let that thought go. “It was from something that I was studying at this rehab that I went to.” Jacobs has been to rehab twice, once in 1999 and again in February, 2007, for alcohol and cocaine abuse. “It felt so right to me when I read it: that I have a choice. We all have a choice in how to look at things, and when things don’t go the way I like I tend to think they’re a problem. Well, you can look at something as a problem or look at it as a learning experience or an opportunity for growth or whatever. This idea that everything happens for a reason and is perfect and you will benefit from it even if you can’t see the benefit—it’s just a nicer ideal to subscribe to than ‘Oh God, I’ve got all these problems and life is full of obstacles.’ ” Rubbing his finger over the word on his wrist, he said, “I put it there to remind me, for when I’m looking at myself and wishing that I could be stronger in this way or better at that thing, and I can just go No. I’m exactly how I need to be. So, perfect.”
Earlier that day, he had been expressing these ideas—firmly—to his current boyfriend, a handsome Brazilian advertising executive named Lorenzo Martone. According to Jacobs, Martone was upset by the avid coverage that Jacobs’s (and, consequently, Martone’s) romantic life receives in tabloids and blogs. (On May 6th, the Web site Gawker ran a photograph of Jacobs and Martone, looking dashing in tuxedos, along with the post: “Trendy Wendy fashion designer Marc Jacobs escorted yet another new gentleman friend to last night’s Metropolitan Museum Costume Institute Gala. . . . He could be another MySpace find, or some aspiring hanger-on who stumbled into one of the stores one day. . . . What a revolving door this man has! Keeping all the hookers, p*rn stars, and Mensa members straight—heh—can be difficult.”) Jacobs told Martone to “man up” and not pay any attention to the stories.
Jacobs may think that all difficult things are opportunities rather than obstacles, but the truth is that being a tabloid star is not something that he finds particularly difficult. “There is definitely part of me that just loves the idea that I’m the headline—I do get some weird thrill out of that,” he said. “I’m human. I love attention. Actors don’t go onstage because they don’t want attention. If you show your art, if you show your fashion, that’s also a very human thing, and, in terms of contemporary life and the twenty-first-century fascination with personalities, I like that I get out of that fashion-designer box and become, I don’t know, personality box or celebrity box. I love that! It’s fun.” Jacobs recently named an ostrich-skin handbag the BB, after a blogger named BryanBoy, who writes about him frequently.