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Malcolm David Kelley (Walt) will be getting less screentime (I forgot for what reasons), but there is no word of him actually being killed this season.

well said : )fairy said:yeah, LOST makes you addicted. because there are so many secrets and you all want to know them...so many questions without an answer...I love that.
Yep! The founding fathers of the US based a great deal of the Declaration of Independence on Locke's philosophies (All men are created equal). There is no doubt relevance between the Lost character and himbleuFunk said:I may be revealing my ignorance to this...
I was in the library a few days ago studying. I took a break and looked up at the rows of books. One in front of me caught my eye - across the spine, in big bold letters it said "JOHN LOCKE". I went over and flipped through the book. John Locke was apparently a philosopher from the 1600s who was strong on morality and religion. I can't imagine that Locke on Lost isn't an intentional allusion to him.
Anyway, i found that interesting.





ABC Media said:Mr Eko interrogates Charlie about the Virgin Mary statue, Claire's faith in Charlie begins to fade, and Kate gives a recovering Sawyer a much-needed haircut, on ABC's "LOST"
bleuFunk said:I may be revealing my ignorance to this...
I was in the library a few days ago studying. I took a break and looked up at the rows of books. One in front of me caught my eye - across the spine, in big bold letters it said "JOHN LOCKE". I went over and flipped through the book. John Locke was apparently a philosopher from the 1600s who was strong on morality and religion. I can't imagine that Locke on Lost isn't an intentional allusion to him.
Anyway, i found that interesting.
Haha, I can sleep now without that driving me mad.from "The Internet Encyclopedia of PhilosophyJean-Jacques Rousseau is one of the most influential thinkers during the Enlightenment in eighteenth century Europe. His first major philosophical work, A Discourse on the Sciences and Arts, was the winning response to an essay contest conducted by the Academy of Dijon in 1750. In this work, Rousseau argues that the progression of the sciences and arts has caused the corruption of virtue and morality. This discourse won Rousseau fame and recognition, and it laid much of the philosophical groundwork for a second, longer work, The Discourse on the Origin of Inequality. The second discourse did not win the Academy’s prize, but like the first, it was widely read and further solidified Rousseau’s place as a significant intellectual figure. The central claim of the work is that human beings are basically good by nature, but were corrupted by the complex historical events that resulted in present day civil society.