I'd like to believe that the human mind is great enough to override even the basest and most ingrained of conditioning, social, biological, or otherwise. That's why we're human in the first place. Anyway, I don't think I've ever said or suggested that sexuality is simply an intellectual matter. It CAN be intellectualized; there's a difference. I'd prefer to think of sexual appeal as an ongoing debate between what is desired of women and what women think of their bodies. No doubt men will always want women for their lady parts, but there's no denying the fact that ideas about sexual appeal have changed over centuries and are different across cultures. Human sexuality is many things at play: intellectual, cultural, instinctual. If sexual appeal were purely and only instinctual, we're no better than animals.
while it's true that the mind, the will, and the emotions of the human being have the ability to hold sway over the baser aspects, it does not erase them nor invalidate them. to deny those baser aspects would equate to denying one's humanity as fully as fully capitulating to them without taking into account those other higher aspects. with that said, one cannot find someone more on the vanguard of creating a new type of sexuality and a new openness with regard to that sexuality than those individuals like tom ford. in the nineties, the fashion world had jean-paul gaultier putting cone-shaped bras on over-sexed pop stars (a sexuality that relates more to the nineteeth century french aspect than it does toward anything revolutionary) and jil sander erasing the sex -- not to mention the sexuality -- from women by dressing them up in strict mens tailoring (a concept that dates back to the 1920s with women dressing up in mens suiting dietrich style). in this moment, we had tom ford proposing something that did not treat women like dolls nor like men but gave them the power to stand on equal footing. the red velvet pant suit that he put out for gucci caught fire in the fashion world because it so wholly represented the pantsuit-wearing minimalist nineties' girl attention, but brought it to a sexual pique. it showed that a woman could not only wear the pants, but she could use the very assets some designers would try to disguise as a means to stand on equal footing.
I will always have an issue with Tom Ford because no matter the embellishments or new influences or design ideas, I find his fundamental philosophy problematic. I'm not asking him to change because he cannot help it, as he has proven with this collection. He just stands in stark opposition to what I believe in.
at least, you've come to admit that it doesn't really matter how tom ford evolves or changes his design aesthetic across houses, but take issue with his emphasis on sexuality in general. anyone with even an amateur's eye can see that the trendy mass market stuff tom ford presented in the nineties bares little relationship to the niche instant-classic pieces tom ford presents today.
if one goes back to the tom ford for gucci advertising of the nineties, one would witness the pre-occupation with the notion that men and women stood as sexual equals: men and women in the same thongs, men and women in the same suits, men and women with the same jeans, the same patterns, the same hair, the same make up. tom ford, and others, admittedly, brought this idea of modern dressing and modern sexuality to the fore in the nineties.
in the early part of the aughties, while gucci continued on this course (with micah miller and kate moss or jr gallison and erin wasson both playing this game in the advertising), we saw something that did play with the intellect and embrace something more sensual rather than purely primal. the yves saint laurent collection didn't play with the idea of androgyny in quite the same way he did in the nineties and it didn't obfuscate the differences between men and women. yves saint laurent presented much more upfront references to sex -- sadomasochism, nipple adornment, etc. -- but it gave them to the wearer as a private pleasure. the ads focused on the erotic and not the p*rn*gr*ph*c. whether it found liya slowly untying her blouse or kim peers tucking herself into her dress, the clothes while dealing with sexual topics, did not focus on them as they did at gucci. at yves saint laurent, tom ford brought out the power, the joy, and yes, the sex appeal, of the feminine from the ruffle to the bow to the lace to the red lip to the flounce to the taffeta. this marked a change in the way contemporary society from the nineties viewed sex and sexuality. it ushered in a moment in the mid-aughties where "the ladylike" look held full sway in fashion (the mistake of the mid-aughties idea of the ladylike came when it tried to pare away the sexuality from the fashionability of this look).
now, as the fashionable enter a new decade, we find yet another approach to sex and sexuality again with some very bold designers at the forefront. in this age of austerity and consideration, sex and sexuality has become something regarded as a flight of fancy almost like an exotic item on a menu. both men and women, gay and straight, can pick and choose from whatever experiences happens to strike that individual as a whim in the moment. it's personal. it's an indulgence. it's a decision. it's not about the pansexuality of the seventies-come-nineties. it's not about the categorization and labeling that society obsessed about in the aughties. we've moved to a place where the issues of sex and sexuality while ever-present remains as non-constroversial as grocery store sushi. in this environment, there exist designers who still cling to old models or ones like phoebe philo and tom ford who give the woman unique personal timeless options that allow her to express her sexuality on her terms.
however, if one simply takes issue with putting sexuality forward AT ALL, one would miss the revolutions that have occurred in this arena over the past twenty years under the guidance of tom ford and other style makers of his ilk.
source: styleregistry.livejournal.com